{"id":89,"date":"2020-06-09T20:27:00","date_gmt":"2020-06-09T18:27:00","guid":{"rendered":"https:\/\/merakiets.it\/?p=89"},"modified":"2022-08-26T17:58:06","modified_gmt":"2022-08-26T15:58:06","slug":"san-paolo-u-ciaraulu","status":"publish","type":"post","link":"https:\/\/merakiets.it\/index.php\/2020\/06\/09\/san-paolo-u-ciaraulu\/","title":{"rendered":"San Paolo: u Ciaraulu"},"content":{"rendered":"\n

Una spada che sostiene tre corone sovrapposte e un serpente che vi si attorciglia. \u00c8 questo il simbolo di S. Paolo!<\/p>\n\n\n\n

La spada \u00e8 simbolo del suo status di soldato; le corone simboleggiano l\u2019ordine civico, l\u2019ordine feudale e l\u2019ordine ecclesiastico; il serpente \u00e8 il simbolo dell\u2019essenza del santo: il primo ciaraulo della storia.<\/p>\n\n\n\n

Ma <\/a>cos’\u00e8 un \ud835\ude24\ud835\ude2a\ud835\ude22\ud835\ude33\ud835\ude22\ud835\ude36\ud835\ude2d\ud835\ude30 e da dove deriva questo termine?<\/p>\n\n\n\n

Etimologicamente, secondo l\u2019abate palermitano Michele Pasqualino, Traina, Pitr\u00e8, De Felice e V\u00e0rvaro, la parola dovrebbe venire dal greco \ud835\ude2c\ud835\ude26\ud835\ude33\ud835\ude22\ud835\ude3a\ud835\ude2d\ud835\ude26\ud835\ude2d\ud835\ude26\ud835\ude34 o \ud835\ude24\ud835\ude26\ud835\ude33\ud835\ude22\ud835\ude36\ud835\ude2d\ud835\ude26\ud835\ude34 e indicherebbe il suonatore di tromba. O forse deriva dal francese \ud835\ude24\ud835\ude29\ud835\ude22\ud835\ude33\ud835\ude22\ud835\ude36\ud835\ude35, che significa fattucchiera.<\/p>\n\n\n\n

Essere \ud835\ude24\ud835\ude2a\ud835\ude22\ud835\ude33\ud835\ude22\ud835\ude36\ud835\ude2d\ud835\ude30 \u00e8 un dono sovrannaturale, posseduto solo da alcuni individui nati la notte del 25 gennaio e del 29 giugno, giorni, rispettivamente, della conversione e della commemorazione del martirio dell\u2019Apostolo delle genti.<\/p>\n\n\n\n

Pitr\u00e8 racconta che egli non possiede \u201cattrezzi\u201d del mestiere, se non le sue mani e la sua saliva, capace di guarire dai morsi degli animali velenosi. Il ciaraulo, infatti, maneggia i serpenti, gli scorpioni, i rospi, i ragni e altri rettili e insetti velenosi. E non \u00e8 raro, il giorno della festa, vedere che questi stessi animali sono portati al cospetto del simulacro, in un rituale che mescola insieme sacro e profano, ripercorrendo antichi rituali pagani connessi alle divinit\u00e0 ctoniche, non solo locali.<\/p>\n\n\n\n

I ciarauli rientrano tra i guaritori e gli indovini popolari che \u00e8 possibile rintracciare in varie parti d\u2019Europa, come i \ud835\ude24\ud835\ude36\ud835\ude2f\ud835\ude2f\ud835\ude2a\ud835\ude2f\ud835\ude28 \ud835\ude2e\ud835\ude26\ud835\ude2f (esperti e stregoni) e le \ud835\ude38\ud835\ude2a\ud835\ude34\ud835\ude26 \ud835\ude38\ud835\ude30\ud835\ude2e\ud835\ude26\ud835\ude2f (sagge e indovine) inglesi, i \ud835\ude12\ud835\ude2a\ud835\ude30\ud835\ude2c\ud835\ude22 \ud835\ude28\ud835\ude36\ud835\ude23\ud835\ude23\ud835\ude22\ud835\ude33\ud835\ude2f\ud835\ude22 e \ud835\ude37\ud835\ude2a\ud835\ude34\ud835\ude22 \ud835\ude12\ud835\ude22\ud835\ude33\ud835\ude2a\ud835\ude28\ud835\ude22\ud835\ude33\ud835\ude2f\ud835\ude22 svedesi, i \ud835\ude2e\ud835\ude22\ud835\ude25\ud835\ude33\ud835\ude3a polacchi o, ancora, i \ud835\ude34\ud835\ude22\ud835\ude2d\ud835\ude36\ud835\ude25\ud835\ude22\ud835\ude25\ud835\ude30\ud835\ude33\ud835\ude26\ud835\ude34 spagnoli.<\/p>\n\n\n\n

Anche nel Sud Italia, soprattutto in Calabria e Basilicata, il termine assume alcune declinazioni, come \ud835\ude24\ud835\ude2a\ud835\ude22\ud835\ude33\ud835\ude2e\ud835\ude36\ud835\ude2d\ud835\ude22\ud835\ude33\ud835\ude36 (dal \ud835\ude24\ud835\ude2a\ud835\ude22\ud835\ude33\ud835\ude2e\ud835\ude22\ud835\ude33\ud835\ude26, ovvero incantare), fino a quella di \ud835\ude34\ud835\ude22\ud835\ude2e\ud835\ude31\ud835\ude22\ud835\ude37\ud835\ude36\ud835\ude2d\ud835\ude22\ud835\ude33\ud835\ude36, da cui si evince l\u2019esplicito riferimento a San Paolo.<\/p>\n\n\n\n

Fonti:<\/p>\n\n\n\n

ALESSIO G., Normandisimi e Francesismi dell\u2019Italia meridionale.<\/p>\n\n\n\n

BURKE P., Cultura popolare nell\u2019Europa moderna, Mondadori, 1980.<\/p>\n\n\n\n

DE MARTINO E. Sud e magia, Giangiacomo Feltrinelli Editore, Milano 2019.<\/p>\n\n\n\n

GALIMBERTI U., Il corpo. Antropologia, psicoanalisi, fenomenologia, Giangiacomo Feltrinelli Editore, Milano 1983.<\/p>\n\n\n\n

GUGGINO E., La magia in Sicilia, Sellerio, Palermo 1978.<\/p>\n\n\n\n

LOMBARDO L., La cultura popolare, Edizioni del GAL Hyblon-Tukles, Canicattini Bagni (SR) 2006.<\/p>\n\n\n\n

PADULA M., Sopravvivono in Lucania le credenze Pololari? in Bollettino della Biblioteca Provinciale di Matera, 14\/1988.<\/p>\n\n\n\n

PANZA G., Miti leggende superstizioni, 1979, L\u2019Aquila.<\/p>\n\n\n\n

PITR\u00c8 G., Usi e costumi credenze e pregiudizi del popolo siciliano, Arnaldo Forni Editore, 1980.<\/p>\n\n\n\n

PITR\u00c8 G., Gli scongiuri del popolo siciliano, Antares Editrice, 2003.<\/p>\n\n\n\n

PITR\u00c8 G., Feste popolari siciliane, Gruppo Editoriale Brancato, 2003.<\/p>\n\n\n\n

ROHLFS G., Nuovo dizionario dialettale della Calabria, 1982, Ravenna.<\/p>\n\n\n\n

RIZZA S., L\u2019antico mestiere del \u2018ciaraulu\u2019, http:\/\/digilander.libero.it\/sicilia.cultura<\/a>.<\/p>\n\n\n\n

RIZZA S., Zingari in Sicilia fra magia e religiosit\u00e0 popolare, in Lacio Drom \u2013 Rivista bimestrale di studi zingari, maggio- giugno 1995, n. 3.<\/p>\n\n\n\n

RIVIELLA R., Costumanze, vita e pregiudizi del popolo potentino, 1893, Potenza.<\/p>\n\n\n\n

Festa San Paolo Apostolo PATRONO di Palazzolo Acreide (SR)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Una spada che sostiene tre corone sovrapposte e un serpente che vi si attorciglia. \u00c8 questo il simbolo di S. Paolo! La spada \u00e8 simbolo del suo status di soldato; le corone simboleggiano l\u2019ordine civico, l\u2019ordine feudale e l\u2019ordine ecclesiastico; il serpente \u00e8 il simbolo dell\u2019essenza del santo: il primo ciaraulo della storia. Ma cos’\u00e8 […]<\/p>\n","protected":false},"author":1,"featured_media":164,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[8],"tags":[9],"class_list":["post-89","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura-popolare","tag-cultura-popolare"],"yoast_head":"\nSan Paolo: u Ciaraulu - Meraki ETS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/merakiets.it\/index.php\/2020\/06\/09\/san-paolo-u-ciaraulu\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"San Paolo: u Ciaraulu - Meraki ETS\" \/>\n<meta property=\"og:description\" content=\"Una spada che sostiene tre corone sovrapposte e un serpente che vi si attorciglia. \u00c8 questo il simbolo di S. Paolo! La spada \u00e8 simbolo del suo status di soldato; le corone simboleggiano l\u2019ordine civico, l\u2019ordine feudale e l\u2019ordine ecclesiastico; il serpente \u00e8 il simbolo dell\u2019essenza del santo: il primo ciaraulo della storia. 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